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WHO ARE WE? - The Order of Carmelite Friars of Mercy, OCM - Asia

Is the Third Order of Carmelite, of an autocephalous Catholic Church tracing her history from the ancient Old Catholic Church of Utrecht. Our Carmelites are called not only to the simple private life of contemplation, but to share that experience of God with a world that is blindly seeking His face in all the wrong places.

Although often being misunderstood with the Roman Church, our Apostolic Succession can be traced through the Old Catholic Church and we hold to the traditions of Orthodox-Catholic Churches and the Old Catholic Church of Utrecht. Our outreach mission is the offering of valid Sacraments to those who have been disenfranchised by the exclusionary practices of other churches and other Christians seeking forms of worship and beliefs founded in the traditions and beliefs of the early church.

To preach the mercy of God in Jesus Christ, through His Divine Mercy is our Carmelite vocation because, "God is love. Whoever lives in love lives in God, and God in him."
(1 John 4:16)

Spiritualiti kami - Kontemplatif dalam Persahabatan dengan Tuhan

"Kita perlu mencari Allah, dan Dia tidak dapat ditemukan di dalam keriuhan dan kekacauan. Allah adalah sahabat kepada keheningan. Lihatlah bagaimana alam - pepohon, bunga, rumput - berkembang di dalam keheningan; lihatlah bintang-bintang, bulan dan matahari, bagaimana mereka bergerak dalam keheningan... Kita memerlukan keheningan agar dapat menjangkau jiwa-jiwa." -- Blessed Mother Teresa

"We need to find God, and he cannot be found in noise and restlessness. God is the friend of silence. See how nature - trees, flowers, grass- grows in silence; see the stars, the moon and the sun, how they move in silence... We need silence to be able to touch souls. " -- Blessed Mother Teresa

Monday, October 12, 2009

Commemoration of the Miracle of the Icon of Our Lord Jesus Christ in Beret

Commemoration of the Miracle of the Icon of Our Lord Jesus Christ in Beret: At the fourth session of the Seventh Ecumenical Council (in 787), St Peter, Bishop of Nicomedia, in defending the necessity of icon veneration, presented an account of St Athanasius about a miracle which occurred in the city of Beret, Phoenecia.


In this city, near the Jewish synagogue, lived a certain Christian. When he moved to another place, he left behind an icon of the Lord Jesus Christ. A Jew, who moved into the house, paid no attention to the icon. Once, his friend noticed of the image of Jesus Christ on the wall and said to the homeowner, "Why do you, a Jew, have an icon in your house?" He then went to the synagogue and reported this transgression of Jewish law.

The Jews expelled the owner of the house from the synagogue.They took the icon from the wall and began to scoff at it, "As once our fathers mocked Him, so we also mock Him." They spit at the face of the Lord. Hurling abuses, they lashed at the icon, they placed thorns around the head, nailed it to a tree, and put a sponge with vinegar to the mouth. Finally, they took a spear, and one of the Jews thrust it into the side of the Savior. Suddenly, from the hole in the icon made by the spear, blood and water flowed. The Jewish rabbis, seeing the miracle, said, "The followers of Jesus Christ say that He could heal the sick. Let us take this blood and water into the synagogue and anoint those afflicted with infirmities. Then we shall see whether what is spoken of Him is true."

A vessel with the blood was put in the synagogue. The inhabitants of Beret, once they learned of the miracle, began to bring those suffering from various illnesses into the synagogue. They all were healed, after being anointed with the blood from the icon of the Savior. Then the Jewish people believed in Christ and exclaimed, "Glory to You, O Christ, Whom our fathers crucified, Whom we also crucified in the form of Your icon. Glory to You, O Son of God, for having worked such a miracle! We believe in You, therefore be merciful to us and receive us!"

The Jews went to the Bishop of Beret. After showing him the wonderworking icon and the blood and water that flowed from it, they told him of their misdeed. The bishop, seeing their sincere repentance, accepted them, catechized them for many days and then baptized them. Then he consecrated the synagogue into a church of our Savior Jesus Christ. At the request of the Jews, he also consecrated other synagogues into churches dedicated to the holy martyrs. There was great joy in that city, not only because many people were healed, but because many were baptized due to the miracles worked by the icon of the Savior.

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